Fr Paul Sullivan sm, Director of Marist Mission Centre, has worked for many years with the Indigenous People of Australia.  He recently gave some input to our Marist Commission for Inter-Religious Dialogue. Paul began by quoting the work of W.E.H. "Bill" Stanner CMG, an Australian anthropologist who worked extensively with Indigenous Australians. Stanner quotes an Aboriginal elder as saying: "White man got no Dreaming - Him go another way"; and he quotes Captain Cook's Journal: "they do not have the things that we have for contentment, for example …. …… and ………… yet they have contentment' …..'what we need for contentment – they regard as superfluities'. Stanner claims that Abo...

Kevin Bates sm, Australian Marist, reflects on Euthanasia 'Voluntary Assisted Dying' and Palliative Care:   Some time ago, "A Current Affair" ran a poignant piece telling the story of Gabe Watkin, a Queensland woman suffering the effects of Motor Neuron Disease. She had been pleading with Queensland Health for access to a surgical procedure that will likely extend her life. At the time of the broadcast, Queensland Health's Ethics Committee had kept Gabe and her family waiting twelve months before declining her access to the tracheotomy she was seeking. All Gabe wanted as she said herself was the right to live. The Queensland Government at the same time was preparing its Right to Di...

Fr Frank Bird sm, waiting to return to NZ, writes from Ranong, Thailand:  God needs dry wood As a Marist venturing down the contemplative tradition, I have been deeply struck by an image used by St John of the Cross: God needs dry wood. I think John of the Cross means that the fire of God's love needs to be physically warm and visibly bright, so it can be a real experience for others. This image has captured my imagination ever since the Marist Renewal experience at Le Neyliere in 2017, and the past few years while here in the Marist Mission in Ranong, Thailand. I think the Church, Mary, the Society of Mary - also needs me to be dry wood. I think contemplative prayer and practice i...

In a recent Inter-Religious Dialogue on-line Meeting we listened to Fr Damien Diouf sm [Senegal – London], share on his experience of preparing engaged couples, one party Christian, the other Muslim, for marriage. Damien shared that his own parents were Christian, then, when his father died his mother married again – this time to a Muslim, from whom Damien now has 4 siblings. So he has a solid personal experience to work with inter-faith relationships. It is important, he says, to start from human experience: how did the couple meet? How did their relationship grow? How do they experience the Mystery of Love? On this last question, he says, he is grateful for the papal document Amoris L...

'Fratelli Tutti" was anticipated twenty-six years ago by Brendan Murphy, teacher of history at Marist School Atlanta, when he became aware of the need to engage the whole person in a humanizing endeavor. Since then he has been engaged in the development of three such programs at the School: "Peace by Piece" – engaging students and teachers from the Christian, Muslim, and Jewish Faiths: "Bearing Witness" – engaging students and teachers from the Christian and Jewish Faiths, and "Share the Journey" – engaging students and teachers in solidarity with migrants and refugees. Brendan is a member of the Marist Commission for Inter-religious dialogue, and some weeks ago, when sharing his journey wit...

 World Day for Indigenous Peoples occurs this year on August 09.  We reproduce here the work of Maori Marist Seminarian, Hemi Ropata, which first appeared in Today's Marists - as "I am the Land - Indigenous Reflections on Laudato Si" The indigenous Maori people of New Zealand claim a connection to land that is both profound and formational. We say 'ko au te whenua, ko te whenua ko au.' which means, 'I am the land, and the land is me.' This is not a metaphor – in Thomistic terms we might say that the land is substantive to who we are. It is the foundation of our identity and of our being. And yet, the land is dying. Pollution and commercial run-offs poison our waterwa...

Fr Michael Jacques sm, Australian with 40+ years experience in Japan, recently gave some input to our Inter-religious Dialogue Commission.  He says a good place to start is with the Four Ways of Dialogue:   DIALOGUE of LIFE: In which people of different faiths and spiritual traditions strive to live in an open and neighborly spirit – includes socializing and hospitality DIALOGUE OF ACTION: In which people of spiritual commitment and faith collaborate with others in building a just society – includes service and working for justice DIALOGUE OF RELIGIOUS EXPERIENCE: In which people steeped in their spiritual traditions share their ways of searching for God or...

Australian Marist, Gerard Hall sm, recently presented his Journey in Interreligious Dialogue to our Marist IRD Commission.     His full presentation can be found here:  This blog begins at the end, where Gerard writes his SUMMARY STATEMENT I feel in many ways that my ecumenical and interreligious journey is just beginning if for no other reason than that my knowledge of other religious traditions is so minimal. Even though I was drawn to Panikkar's inter- & intra-religious dialogue with Hinduism & Buddhism and then, through circumstance, found myself involved in dialogue with Islam, in many ways, like Panikkar, I have been increasingly focused on th...

Our Superior General, John Larsen sm, met on-line with the Marist Commission for Inter-Religious Dialogue on Saturday 24 April.   The outline of his Presentation is below:   Dialogue and Encounter Needs to be Good News! Matthew 15: 21 – 28.The Canaanite woman's faith Jesus went to the district of Tyre and Sidon - foreign territory. A foreign woman makes demands on Jesus and his disciples Jesus struggles himself to accept this foreigner ("I came ONLY for the lost sheep of ISRAEL".) He is dismissive, even rude … comparing her to a dog! She dialogued with him and he was enlightened, he is presented as growing through the dialogue, and proclaims  -"How great is your...

Peter Healy sm, writes this Report on the recent Webinar for Marist Family: The Dicastery for Integral Human Development recently presented a webinar for the Marist Family on the Laudato Si Goals and Action Plan. The presenter was Salesian priest Fr. Josh Kureethadam. At the beginning of his presentation he talked about St Francis hearing the call of God to rebuild and repair the Chapel of St Damiano and eight centuries later another Francis (Pope Francis) is sharing with us an equally profound call, to go and repair our common home. Laudato Si reminds us that human life is grounded in three fundamental intertwined relationships: with God, our neighbor and our planet home. Within these ...

Marist Family members, from all branches of the Society, from all around the world, attended a Laudato Si Webinar on 11 February.  The Rev. Dr. Joshtrom Kureethadam is Coordinator of the Sector of "Ecology and Creation" at the Vatican Dicastery for Promoting Integral Human Development. He is also Chair of Philosophy of Science and Director of the Institute of Social and Political Sciences at the Salesian Pontifical University in Rome. His most recent books include Creation in Crisis: Science, Ethics and Theology (Orbis Books, 2014), The Philosophical Roots of the Ecological Crisis (Cambridge Scholars, 2017), The Ten Green Commandments of Laudato Si' (Liturgical Press, 2019).  ...

  Dadirri - Deep Listening - is a Gift of the Indigenous People of Australia. This post is the work of Miriam-Rose Ungunmerr-Baumann - an artist, a tribal elder and Principal of St Francis Xavier School, Nauiyu, Daly River, N.T. Paul Sullivan sm, Australian Marist, worked with the Aboriginal People for many years, and recommended this essay. [Permission has been sought to publish it]  Dadirri - A Reflection By Miriam - Rose Ungunmerr- Baumann NGANGIKURUNGKURR means 'Deep Water Sounds'. Ngangikurungkurr is the name of my tribe. The word can be broken up into three parts: Ngangi means word or sound, Kuri means water, and kurr means deep. So the name of my people means 'the Deep Water...

Phil Cody sm, writes from Aotearoa / NZ on his experience of living amongst, and working with Indigenous Māori People and Culture over many years.  In our Care for Common Home, Pope Francis calls us to listen to, dialogue with, and learn from the Indigenous Peoples of the world, "Here are some personal reflections on twenty-five years living with and ministering alongside Māori in Aotearoa/ New Zealand. A lot of that has come from studying at a local Māori University [Te Wānanga o Raukawa] and relating to Māori involved. How can we engage with Māori Spirituality? What are some of the points of dialogue that emerge. Māori have a spirituality that is integrated with life. Everything from ...

Fr Olivier Laurent sm, Toulon, France, has been engaged in Islamic-Christian, and other Inter-religious Dialogue Initiatives for many years.  Toulon is 150 km from Nice, where recent terrorist killings took place. At a time of heightened tensions in France, and on the world scene, we have this encouraging report sent by Fr Paddy O'Hare sm, in community with Olivier.    Olivier Laurent lived in Senegal for 30 years, a country 90% Muslim, where the Christian community has become well integrated. For ten years he took part in a project to improve the living conditions in Dakar's disadvantaged areas with a team that was 70% Muslim. He then spent four years at the Forum 104 in...

Fr Kevin Medilo sm, has just completed his Licentiate on Inter-Religious Dialogue:  his thesis is Living Together in Peace Through Interreligious Encounter: Christian and Buddhist Dialogue in Myanmar.   Kevin shares some of work with us here: on the Feast of St Francis, and the day after Pope Francis signed his Encyclical: "Fratelli Tutti"   There is a growing global awareness and realization of the crucial role of interreligious dialogue among the religious believers in the quest for world peace and sustainable development. For years, the United Nations agencies have partnered with faith-based organizations and inter-religious groups to work for lasting pe...

Fr Cyr Avalilgbe sm, recent manager of Institution Mariste Jean Claude Colin de Ndiakhirate, Dakar, Senegal, Africa sent this short report to our Commission for Inter-religious Dialogue. Our Founder, Jean Claude Colin, saw education as a ministry of bringing about a new creation in the students. So, this is a fitting reason to share this news in the current Season of Creation. The Ndiakhirate Marist School Complex is open to everyone without distinction of race, sex or religion. in Senegal, I am a school manager. We have a nursery school, primary and secondary school. We have 620 students and among them, only 80 are Catholics.Note: In the photos below: the photos without masks were take...

World Inter-faith harmony week, 2020, has just been celebrated 01-07 February. Fr. Hermes (Larry) Sabud, SM, Chair of the Marist Inter-religious Dialogue Commission prepared this paper for the occasion. 1. What is World Interfaith Harmony Week (WIHW)? The United Nations (UN) on October 20, 2010, recognizing the need of dialogue among different faiths and religions and their contribution for peace in the world, has proclaimed the first week of February of every year the "World Interfaith Harmony Week" between all religions, faiths and beliefs. The UN encourages "all States to support, on a voluntary basis, the spread of the interfaith harmony and goodwill. The celebration based on the love of...

​Donato Kivi sm, presented the following homily [abbreviated here] at an ecumenical and inter-faith celebration at the Cathedral of the Sacred Heart in Suva, 17th September:       We are here because environmental protection is a concern for all of us – we are concerned about the well-being of our environment because it touches our very being as humans living on this planet we call home. Our environment covers many areas like food security, health security, energy security, economic security, social security, cultural security and so forth. This all comes down to our human security. The first couple, Adam and Eve who Jews, Muslims and Christians believe as their first par...

Fr. Hermes Bajao Sabud, SM  - Superior of our Marist Community in Ranong, Thailand, has written this Article for us.   The full title is:  "Marist Commission for Inter-Religious Dialogue and Reconciliation (MCIRDR)"  A missionary Church:    "Dialogue is mission, and mission is dialogue." This expression has been inspiring many missionaries to commit and engage in promoting good relationships among peoples of different cultures and faith traditions. Ad Gentes states that "The pilgrim Church is missionary by her very nature, since it is from the mission of the Son and the mission of the Holy Spirit that she draws her origin, in accordance with the d...