Sr Catherine Jones - a Marist Missionary Sister from NZ - recently shared something of her life and work,  with our Marist Commission for Inter-religious Dialogue.  She began with the Batique, from India, in the cover photo - which she said was designed for one of the first Inter-Faith L'Arche communities in the world. Their symbol is the center piece of the Batique.   Catherine was professed in 1970 and applied for a Fiji Mission appointment, knowing that Fiji was both a multi-religious and multi-faith society.  She was no stranger to inter-faith encounters, since they began for her with the Buddhists in Shotover River Valley, Central Otago, NZ, where she grew ...

Sr Christiana Nshimiyimana smsm - Rawandan Marist Missionary Sister - gives us this news from Ngozi, Burundi:   GIRITEKA is a project set up to respond to the phenomenon of street children in the city of Ngozi which, in recent years, has experienced accelerated expansion with its corollary of new problems. One of the consequences of this reality is the sad situation of street children given their ever-increasing number. The Missionary Sisters of the Society of Mary (Marists), called by the Bishop of Ngozi, sought ways to "recover" street children with a view to social reintegration. The reception Centre was set up in 2003. Since the beginning, we have been in contact with...

Phil Cody sm - Kiwi Marist - writes of - Takarangi -  the importance of Space in the Maori Tradition.  We are probably familiar with 'The Dash' poem by Linda Ellis.[1] It portrays the 'dash' which is the space between the dates of birth and death of a person, for example, 1944 – 2022. Linda relates how a person giving a eulogy on the death of a friend, referred to that 'dash' in their life. They argued that the years represented by the dash, the space between being born and dying, were what mattered most in his or her life. The space or dash marks the time they were alive. The challenge for them and for us is how much love and life they and we put into that space! In this refl...

The Marist Commission for Inter-religious Dialogue met, in December 2021, with Fr Paulin Batairwa Kubuya, a Congolese Xaverian Missionary. Paulin was professor at the Department for Religious Studies at Fu Jen Catholic University in Taipei and Executive Secretary of the Episcopal Commissions for Interreligious and Ecumenical Dialogue of the Regional Episcopal Conference of Taiwan, before being nominated, in November 2019 as undersecretary of the Pontifical Council for Inter-religious Dialogue. [PCID]. This Pontifical Council was renamed by Pope Francis, on March 19th, as the Dicastery for Interreligious Dialogue. The purpose of the meeting was to see what insights we may gain from Fr Paulin ...

Fr Roger Kasiama sm, Superior of our Marist Community in Dakar, Senegal, wrote this Report at the end of 2021:  Nazareth - Family Reintegration Ministry -  represents the visible face of a project that aims to intervene with children and young people in family breakdown still living on the street, as well as with parents and guardians in order to achieve a healing reintegration into the family.  After a brief break during the winter months, the center's activities resumed at the beginning of October. The purpose of this report is to provide a brief illustrated summary of the achievements of the Nazareth Centre in 2021 THE IMPACT OF FIELD VISITS&nb...

Fr Paul Sullivan sm, Director of Marist Mission Centre, has worked for many years with the Indigenous People of Australia.  He recently gave some input to our Marist Commission for Inter-Religious Dialogue. Paul began by quoting the work of W.E.H. "Bill" Stanner CMG, an Australian anthropologist who worked extensively with Indigenous Australians. Stanner quotes an Aboriginal elder as saying: "White man got no Dreaming - Him go another way"; and he quotes Captain Cook's Journal: "they do not have the things that we have for contentment, for example …. …… and ………… yet they have contentment' …..'what we need for contentment – they regard as superfluities'. Stanner claims that Abo...

Kevin Bates sm, Australian Marist, reflects on Euthanasia 'Voluntary Assisted Dying' and Palliative Care:   Some time ago, "A Current Affair" ran a poignant piece telling the story of Gabe Watkin, a Queensland woman suffering the effects of Motor Neuron Disease. She had been pleading with Queensland Health for access to a surgical procedure that will likely extend her life. At the time of the broadcast, Queensland Health's Ethics Committee had kept Gabe and her family waiting twelve months before declining her access to the tracheotomy she was seeking. All Gabe wanted as she said herself was the right to live. The Queensland Government at the same time was preparing its Right to Di...

Fr Frank Bird sm, waiting to return to NZ, writes from Ranong, Thailand:  God needs dry wood As a Marist venturing down the contemplative tradition, I have been deeply struck by an image used by St John of the Cross: God needs dry wood. I think John of the Cross means that the fire of God's love needs to be physically warm and visibly bright, so it can be a real experience for others. This image has captured my imagination ever since the Marist Renewal experience at Le Neyliere in 2017, and the past few years while here in the Marist Mission in Ranong, Thailand. I think the Church, Mary, the Society of Mary - also needs me to be dry wood. I think contemplative prayer and practice i...

In a recent Inter-Religious Dialogue on-line Meeting we listened to Fr Damien Diouf sm [Senegal – London], share on his experience of preparing engaged couples, one party Christian, the other Muslim, for marriage. Damien shared that his own parents were Christian, then, when his father died his mother married again – this time to a Muslim, from whom Damien now has 4 siblings. So he has a solid personal experience to work with inter-faith relationships. It is important, he says, to start from human experience: how did the couple meet? How did their relationship grow? How do they experience the Mystery of Love? On this last question, he says, he is grateful for the papal document Amoris L...

'Fratelli Tutti" was anticipated twenty-six years ago by Brendan Murphy, teacher of history at Marist School Atlanta, when he became aware of the need to engage the whole person in a humanizing endeavor. Since then he has been engaged in the development of three such programs at the School: "Peace by Piece" – engaging students and teachers from the Christian, Muslim, and Jewish Faiths: "Bearing Witness" – engaging students and teachers from the Christian and Jewish Faiths, and "Share the Journey" – engaging students and teachers in solidarity with migrants and refugees. Brendan is a member of the Marist Commission for Inter-religious dialogue, and some weeks ago, when sharing his journey wit...

 World Day for Indigenous Peoples occurs this year on August 09.  We reproduce here the work of Maori Marist Seminarian, Hemi Ropata, which first appeared in Today's Marists - as "I am the Land - Indigenous Reflections on Laudato Si" The indigenous Maori people of New Zealand claim a connection to land that is both profound and formational. We say 'ko au te whenua, ko te whenua ko au.' which means, 'I am the land, and the land is me.' This is not a metaphor – in Thomistic terms we might say that the land is substantive to who we are. It is the foundation of our identity and of our being. And yet, the land is dying. Pollution and commercial run-offs poison our waterwa...

Fr Michael Jacques sm, Australian with 40+ years experience in Japan, recently gave some input to our Inter-religious Dialogue Commission.  He says a good place to start is with the Four Ways of Dialogue:   DIALOGUE of LIFE: In which people of different faiths and spiritual traditions strive to live in an open and neighborly spirit – includes socializing and hospitality DIALOGUE OF ACTION: In which people of spiritual commitment and faith collaborate with others in building a just society – includes service and working for justice DIALOGUE OF RELIGIOUS EXPERIENCE: In which people steeped in their spiritual traditions share their ways of searching for God or...

Australian Marist, Gerard Hall sm, recently presented his Journey in Interreligious Dialogue to our Marist IRD Commission.     His full presentation can be found here:  This blog begins at the end, where Gerard writes his SUMMARY STATEMENT I feel in many ways that my ecumenical and interreligious journey is just beginning if for no other reason than that my knowledge of other religious traditions is so minimal. Even though I was drawn to Panikkar's inter- & intra-religious dialogue with Hinduism & Buddhism and then, through circumstance, found myself involved in dialogue with Islam, in many ways, like Panikkar, I have been increasingly focused on th...

Our Superior General, John Larsen sm, met on-line with the Marist Commission for Inter-Religious Dialogue on Saturday 24 April.   The outline of his Presentation is below:   Dialogue and Encounter Needs to be Good News! Matthew 15: 21 – 28.The Canaanite woman's faith Jesus went to the district of Tyre and Sidon - foreign territory. A foreign woman makes demands on Jesus and his disciples Jesus struggles himself to accept this foreigner ("I came ONLY for the lost sheep of ISRAEL".) He is dismissive, even rude … comparing her to a dog! She dialogued with him and he was enlightened, he is presented as growing through the dialogue, and proclaims  -"How great is your...

Peter Healy sm, writes this Report on the recent Webinar for Marist Family: The Dicastery for Integral Human Development recently presented a webinar for the Marist Family on the Laudato Si Goals and Action Plan. The presenter was Salesian priest Fr. Josh Kureethadam. At the beginning of his presentation he talked about St Francis hearing the call of God to rebuild and repair the Chapel of St Damiano and eight centuries later another Francis (Pope Francis) is sharing with us an equally profound call, to go and repair our common home. Laudato Si reminds us that human life is grounded in three fundamental intertwined relationships: with God, our neighbor and our planet home. Within these ...

Marist Family members, from all branches of the Society, from all around the world, attended a Laudato Si Webinar on 11 February.  The Rev. Dr. Joshtrom Kureethadam is Coordinator of the Sector of "Ecology and Creation" at the Vatican Dicastery for Promoting Integral Human Development. He is also Chair of Philosophy of Science and Director of the Institute of Social and Political Sciences at the Salesian Pontifical University in Rome. His most recent books include Creation in Crisis: Science, Ethics and Theology (Orbis Books, 2014), The Philosophical Roots of the Ecological Crisis (Cambridge Scholars, 2017), The Ten Green Commandments of Laudato Si' (Liturgical Press, 2019).  ...

  Dadirri - Deep Listening - is a Gift of the Indigenous People of Australia. This post is the work of Miriam-Rose Ungunmerr-Baumann - an artist, a tribal elder and Principal of St Francis Xavier School, Nauiyu, Daly River, N.T. Paul Sullivan sm, Australian Marist, worked with the Aboriginal People for many years, and recommended this essay. [Permission has been sought to publish it]  Dadirri - A Reflection By Miriam - Rose Ungunmerr- Baumann NGANGIKURUNGKURR means 'Deep Water Sounds'. Ngangikurungkurr is the name of my tribe. The word can be broken up into three parts: Ngangi means word or sound, Kuri means water, and kurr means deep. So the name of my people means 'the Deep Water...

Phil Cody sm, writes from Aotearoa / NZ on his experience of living amongst, and working with Indigenous Māori People and Culture over many years.  In our Care for Common Home, Pope Francis calls us to listen to, dialogue with, and learn from the Indigenous Peoples of the world, "Here are some personal reflections on twenty-five years living with and ministering alongside Māori in Aotearoa/ New Zealand. A lot of that has come from studying at a local Māori University [Te Wānanga o Raukawa] and relating to Māori involved. How can we engage with Māori Spirituality? What are some of the points of dialogue that emerge. Māori have a spirituality that is integrated with life. Everything from ...

Fr Olivier Laurent sm, Toulon, France, has been engaged in Islamic-Christian, and other Inter-religious Dialogue Initiatives for many years.  Toulon is 150 km from Nice, where recent terrorist killings took place. At a time of heightened tensions in France, and on the world scene, we have this encouraging report sent by Fr Paddy O'Hare sm, in community with Olivier.    Olivier Laurent lived in Senegal for 30 years, a country 90% Muslim, where the Christian community has become well integrated. For ten years he took part in a project to improve the living conditions in Dakar's disadvantaged areas with a team that was 70% Muslim. He then spent four years at the Forum 104 in...

Fr Kevin Medilo sm, has just completed his Licentiate on Inter-Religious Dialogue:  his thesis is Living Together in Peace Through Interreligious Encounter: Christian and Buddhist Dialogue in Myanmar.   Kevin shares some of work with us here: on the Feast of St Francis, and the day after Pope Francis signed his Encyclical: "Fratelli Tutti"   There is a growing global awareness and realization of the crucial role of interreligious dialogue among the religious believers in the quest for world peace and sustainable development. For years, the United Nations agencies have partnered with faith-based organizations and inter-religious groups to work for lasting pe...